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Language
| | | | Greece is linguistically homogeneous; only an estimated 2 to 3 percent of the population does not use Greek as the primary language. Because of this uniformity, the national census omitted the category of mother tongue after 1951. Modern Greek is spoken on the mainland, on most of the surrounding islands, in the Greek community of Istanbul, in most of Cyprus, and in some villages of Calabria in southern Italy. The most frequently used other languages are Turkish, Slavic Macedonian, Vlach (a Romanian dialect), Albanian, and Pomak (a Bulgarian dialect). Greek is a direct descendant of an Indo-European language spoken by civilizations in the northeastern Mediterranean for centuries before Christ.
The Greek language, in its several variations, has been used to record each step in an unbroken literary tradition stretching almost 3,000 years--a role that no other European language has been able to play (see table 4, Appendix). Modern Greek retains many of the linguistic qualities, and a high degree of unity, from its original stock. In spite of this continuity, the chief linguistic problem for Greeks has been a dichotomy between usage of the spoken language and the traditional literary language. That divergence continues, with three forms in varying degrees of use.
Koine, which means common, developed from an Attic dialect and became the spoken language of Greece at the time that Alexander the Great consolidated his empire (see The Fire from Heaven: Alexander the Great , ch. 1). The New Testament, the writings of the early Christian church fathers, and all of Greek literature for about ten centuries was written in this language. As Koine underwent internal modifications and influences from other languages in the Byzantine period (until 1453), scholars preserved the Greek that had been used by the classical writers beginning with Homer, in a purer form known as Attic Greek.
The dichotomy between Koine and classical Greek grew even wider when a new feeling of national identity arose in the late eighteenth century. Language became a political issue as people debated which form of Greek would be most appropriate for the independent state that they contemplated founding. In the opinion of some people, the classical roots of Attic Greek best represented the Greek nation but for others the use of Koine in official Constantinople gave that form a more recent claim to acceptance. A third group favored a modified form of demotic Greek, the modern spoken language, because they equated nationhood with the practice of the majority of Greeks.
Modern demotic Greek is based on the version of the spoken language used in the Peloponnesus. The language's evolution in the Byzantine period is imprecisely known because its use was restricted to speech and informal documents that generally were not preserved. Elements of demotic Greek had begun appearing in some poetic works in the fourteenth century, but until almost the end of the nineteenth century only Crete and Cyprus used it for serious literature or translations from Western languages.
In this situation, the nationalist Adamantios Korais (1748- 1833) suggested a compromise between Attic and demotic Greek. Therefore, a new, artificial Greek, called Katharevousa (from katharos, meaning pure), was devised and accepted as the official language of the newly independent Greek state. Katharevousa, which was an attempt to recover elements of classical Greek, remained the official state language until 1976. Although the new form gained in intelligibility among the emerging state elite in the nineteenth century, a renaissance of the spoken language occurred at the same time. Katharevousa had the effect of homogenizing Greek dialects, and a number of literary figures such as Alexandros Papadiamandis produced notable works of literature in Katharevousa. In 1888 Ioannis Psicharis, a scholar of the speech of the common people and the leader of the demotic movement, wrote the first serious boo | | | |
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